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An old man’s tale tells that somewhere in southern Thrace, in a hilltop village where the sun embraced the vineyards with a gentle fire, there lived a man named Lykos. He was no ordinary man, but a sorcerer of the barrel and the grape. His wine was not merely a drink; it was nectar: the honey of autumn, the strength of the earth, and the aroma of twelve sacred herbs all fused into one, giving it a sweetness that soothed the heart and a potency that could stir the gods to life. And the fitting god heard of him. One evening, as the shadow of the vine stretched like a dark hand over Lykos's courtyard, he saw Him. He was not a fearsome deity, but a youth with black hair and eyes that changed colour as swiftly as wine in the flickering torchlight. It was Dionysos. "Lykos," spoke the god, his voice like the whisper of wind through leaves, "you have laid hands upon my deepest secret. I will give you even more. I will show you mysteries not even the satyrs know. But for this, you will bring me an offering: the first cup from every barrel, poured onto the earth for me. You will remember that I am the master of this magic." Lykos, his heart filled with both joy and terror, bowed low. "Master,I owe you all that is best. Half of every barrel, the first taste, shall be yours." And so it was. From that day on, whenever a new cask was ready, Lykos would take it to a hidden glade near an old pine tree. He would pour the blood-red wine over the roots of the tree—an offering and a covenant. And the earth, fed with this divine essence, produced grapes that were ever sweeter, ever more full of life. But the eye of man is fiercer than that of a god when consumed by envy. The village began to talk. Why does Lykos waste his best wine on barren ground? What secrets does he guard in the forest? Jealousy, a poison more bitter than any of Medea's brews, infected their hearts. At the core of the village, three brothers, masters of a poor vineyard and of hearts that were poorer still, were gnawed by envy. The world no longer bought their wine, and in their fury, they had spilled it onto the earth of their own vines. One night, as Lykos celebrated the harvest, they lured him into the woods with honeyed words, stabbed him, and left him to bleed his life out onto the roots of the wild vine he loved. Days passed. Then weeks. Another new harvest, another cask of deep red wine. But the offering was not made. Dionysos waited. The first cask of the new vintage was ready, but the libation cup did not come. Nor the next day. Then, a cold fury seized his heart. The god, taking the form of a foreign merchant in a dark cloak and with piercing eyes, entered the village and asked after Lykos, praising his wine. The people, their eyes shifty, told him he had left. That he had fallen ill. That he had abandoned the village. "Lykos? He left the village," lied one of the brothers with a strained smirk. "He departed, rich and boastful." He finally found an old man, sitting alone in the shade, his eyes filled with an eternal shame. This one whispered the truth, his voice torn by remorse, and with a trembling finger, he pointed to the place where Lykos's body had been discarded, covered only with dry leaves. Then, the stillness of Dionysos cracked. His wrath was not a thunderclap, but a stinging silence, a cold that penetrated to the very pith of the vine. "Leave," the god uttered. "Take your whole family and never return here." The old man did as he was told. And the god went to the killers' barn. He stretched his hand over the barrels—the ones containing the wine made from the grapes Lykos had grown. And with a simple gesture, he blessed their wine. But his blessing was, in truth, a curse. He seethed into it the essence of pure rage, of the madness that breaks the chains within the soul. "Your wine," he murmured, "shall bring a joy that no one will be able to control." That evening, the village celebrated. The brothers, proud of their "marvelous" harvest, held a great feast for the whole village. Everyone came, curious to taste the wine that had made Lykos so famous. When the first cup was drained, a heavy silence fell. Then, a scream. One man clawed at his face, feeling his skin like a garment that was too tight. Another lunged at his neighbor, seeing in him a wolf. The people transformed, not into wolves, but into unleashed beasts, into embodiments of their darkest fury. They bit, scratched, and howled, and the feasting hall became an arena of horror. And at the entrance to the village, from the shadow of the night, stepped Dionysos. He had shed his merchant's guise. Now he was the god in all his terrible splendor. His hair was crowned with vine leaves, and in his eyes burned the cold flame of vengeance. In his hand he held a thyrsus, and beside him, dancing and playing on flutes, were two satyrs, their shrill melodies cutting through the village's screams. Their hooves beat the earth in a sacred, manic rhythm. Dionysos danced. Not a dance of joy, but of raw justice. Every movement of his was an echo of the chaos he had unleashed. He watched as the village Lykos had loved burned in the flames of a chaos they had forged themselves. And he danced, danced until the last scream faded into the void. His merriment was mixed with bitterness, and his vengeance with pain. At dawn, when the last cry had died and silence fell upon the village, only the traces of struggle and unconscious bodies remained, exhausted by their own fury. Dionysos had vanished, dancing into the morning mist, leaving behind a village crippled by its own greed.
